By Stephen W. Hiemstra
But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:9 ESV)
We love to show off. We boast about our strength, our intelligence, our courage, our beauty, our mojo, our spouses, our kids, our cool friends, our cars, our houses, our wealth, our power, our accomplishments—even our ability to speak foreign languages! Is it any wonder that nations run over their neighbors doing the same thing?
So what does the Apostle Paul do? Paul says to the Corinthians: For I decided to know nothing among you except Jesus Christ and him crucified (1 Corinthian 2:2 ESV). Who could be weaker than a man publicly stripped, beaten, pierced, and hung out to dry in the hot sun? In admitting our weaknesses—dealing with our issues—we make room for God and other people in our lives (Isaiah 29:13-14). Why? …In admitting our weaknesses, we vanquish pride.
The Prophet Jeremiah writes: Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” (Jeremiah 9:23-24 ESV)
Theologian Richard Hays (36-39)  sees 6 implications of Paul’s teaching in our passage:
- Focus on the cross;
- Confront human boasting;
- Wisdom, in Paul’s context, is interpreted via the cross;
- Focusing on the cross creates a counter-cultural world;
- The social composition of the church should be a sign of God’s election of the foolish, the weak, the low, and the despised; and
- This passage directly applies Old Testament teachings (Isaiah 29:13-14, Jeremiah 9:23-24, and 1 Samuel 2:1-10) to the Corinthian (and our) church.
Do we worship with people that look just like us? Do we focus on the music and pastoral performance? Do we pat each other on the back constantly? Do we search for the mysteries of the faith rather than the plain truth of Christ’s example?
Paul makes an interesting comparison (vv 14-15) between the natural person (ψυχικὸς) and the spiritual person (πνευματικῶς). The natural person rejects Christ’s teaching in the cross as foolishness; the spiritual person judges all things (v 15) against this standard.
How? Because we have the mind of Christ (νοῦν Χριστοῦ; v 16). Taking up our cross to follow Christ (Matthew 16:24) grants us the ability to remove the speck from our eyes (Matthew 7:1-5) and judge without hypocrisy.
Hays, Richard B. 2011. Interpretation: A Biblical Commentary for Teaching and Preaching—First Corinthians (Orig pub 1997). Louisville: Westminster John Knox Press.
 The word in the Greek is psycho!!!