By Stephen W. Hiemstra
In order to extend shalom, one must find shalom. Shalom starts with God; works in our hearts; and then is extended to others.
The apple does not fall far from the tree: “Blessed are the peacemakers, for they shall be called sons of God.” (Matt 5:9 ESV) In other words, peacemaking is a fruit of the Spirit (Gal 5:22-23). Out of our identity in Christ, we act.
Moving from theory in to practice is especially hard when it comes to peacemaking. Everyone one loves peace—on their own terms. Pax Romana was peace on Rome’s terms; Pax America is peace on Washington’s terms. In order to find shalom, we must seek peace on God’s terms. Shalom is a fruit of the Spirit, but the whole fruit basket is a package deal!
The Apostle Paul writes:
“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.” (Gal 5:19-24 ESV)
To find inner peace, two movements are necessary: throwing off sin (become holy) and taking on godliness (immitate God). Through the atonement of Christ, we are able not to sin. Through the example of the life of Christ, we are able to put on the righteousness of Christ (the fruit of the Spirit) which then spills over into our relationships with other people. This spilling over affects our relationships in the family, community, church, work, and the world (Graham 1955, 92-95).
The seventh beautitude influenced my life at a sensitive age. At age 19 on August 4, 1972, I wrote the following to my draft board:
“I can not fight in a war because as a Christian my highest duty is to follow the teachings of Jesus Christ. I believe that life is the sacred gift of God which is to be honored and respected by all men. I believe that every man has a constructive contribution to make to humanity and that each man has the right to fulfill this destiny. I believe there is a beauty in all life and that we should use love, concern, and non-violent methods to solve our conflicts. I believe all men are of one indivisible whole and that each man’s life is important to the life of the whole. I must live in peace to uphold my faith.”
The Vietnam war ended on New Year’s Eve of that year so my draft number (13) was never called. However, my stand against the war spilled over into my family life and strongly influenced later career choices . I predicated my pacifist stand on the belief that Vietnam was an unjust war and therefore Christian participation was not justified.
Choices such as mine divided the generations in the 1960s and 1970s, but did not lead to lasting peace in the world—success is seldom within our control. As Christians, our call is to be faithful and to model faithfulness . We may not institute world peace, but like the Good Samaritan (Luke 10:25-37) we can help the needy person who crosses our path .
 Neyrey (1998, 184) notes that it is this family context where Jesus says: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.” (Matt. 10:34 ESV)
 Mouw (2010, 65) sees moral simplicity accompanied by openness to God’s grace as a path towards sanctification and cites the examples of Corrie ten Boom and Mother Teresa.
 Why is the Good Samaritan not called the Great Samaritan? He did what was necessary, not everything possible, to save a man’s life (Cloud and Townsend 1992, 38-39).
Cloud, Henry and John Townsend. 1992. Boundaries: When to Say YES, When to Say NO, To Take Control of Your Life. Grand Rapids: Zondervan.
Graham, Billy. 1955. The Secret of Happiness. Garden City, NY: Doubleday and Company, Inc.
Mouw, Richard J. 2010. Uncommon Decency: Christian Civility in an Uncivil World. Downers Grove: InterVarsity Press.
Neyrey, Jerome H. 1998. Honor and Shame in the Gospel of Matthew. Louisville: Westminster John Knox Press.