By Stephen W. Hiemstra
The eighth beatitude continues our look at tension with others. Persecution is probably the most obvious form of interpersonal tension. Yet, it is sometimes more obvious to third parties than it is to us because we are prone to practice intense denial about such things. Denial is a strong component here, in part, because we have trouble admitting to ourselves that we are being persecuted and, in part, because of our tendency as Christians to think aspirationally. If we truly have the mind of Christ, we see others as Christ sees them—the person that God created them to be, not as they actually are.
As the Apostle Paul reminds us:
“Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.” (Phil. 2:4-7 ESV)
James also provides important insight into our attitude about persecution:
“Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” (James 1:2-4 ESV)
In effect, persecution for righteousness’ sake is part of our sanctification. So we are sometimes strangely blind to the persecution that we experience and even surprised to hear about it. For example, Billy Graham (1955, 98) poses a somewhat paradoxical question: “Why are good people persecuted?”
Here the word, persecution (διώκω), means: “to harass someone, esp. because of beliefs, persecute” (BDAG 2059(2)). Often persecute is used in the context of a military engagement vigorously pursued (e.g. Deut 11:4). Guelich (1982, 93) notes that the perfect participale form of the word is uniquely used here and no where else in the Bible and it suggests actual community experience, not a hypothetical possibility. The word, righteousness (δικαιοσύνη), means: “the quality or characteristic of upright behavior, uprightness, righteousness” (BDAG 2004 (3)). Where a would-be king might hunger and thirst to acquire a kingdom, we are to hunger and thirst for righteousness and expect to have others hunger and thirst to persecute us. The Bible reminds us that being called a Christian was often associated with suffering and not always considered an honor (1 Peter 4:16) .
Jesus’ association of persecution with righteousness was prophetic. Luke’s Gospel records these words from the cross:
“One of the criminals who were hanged railed at him, saying, Are you not the Christ? Save yourself and us! But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong. And he said, Jesus, remember me when you come into your kingdom. And he said to him, Truly, I say to you, today you will be with me in Paradise.” (Luke 23:39-43 ESV)
Notice that each of the elements of the eighth beatitude are present in Luke’s pericope: the idea of righteous persecution followed by the reward of heaven.
Religious persecution is as old as the story of Cain and Abel. Cain killed Abel out of jealousy for Abel’s sacrifice being accepted by God when his own was not. In effect, Abel was righteous while Cain was not so Cain persecuted his brother unto death (Gen 4:3-9). Stephen, the first Christian martyr, was similiarly stoned for, among other things, pointing out the persecution of the prophets (Acts 7:52-53).The Apostle Paul admonishes us:
“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered. No, in all these things we are more than conquerors through him who loved us.” (Romans 8:35-37 ESV)
Jesus reminds us that a student is not better than his teacher. He was persecuted; we will be persecuted (Matt 10:24-25). But Jesus did not stop there. He admonished us to: “Love your enemies and pray for those who persecute you” (Matt. 5:44 ESV).
In doing so, we turn our enemies into our friends.
 “Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.” (1 Peter 4:16 ESV)
 “Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, you who received the law as delivered by angels and did not keep it.” (Acts 7:52-53 ESV)
Bauer, Walter (BDAG). 2000. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. ed. de Frederick W. Danker. Chicago: University of Chicago Press. <BibleWorks. v.9.>.
BibleWorks. 2015. Norfolk, VA: BibleWorks, LLC. <BibleWorks v.10>.
Graham, Billy. 1955. The Secret of Happiness. Garden City, NY: Doubleday and Company, Inc.
Guelich, Robert. 1982. The Sermon on the Mount: A Foundation for Understanding. Dallas: Word Publishing.