Blessed are the Meek
By Stephen W. Hiemstra
Luncheon for the Soul, Wednesday, July 13, 2016, Trinity Presbyterian Church, Herndon, Virginia
Good afternoon. Welcome to Luncheon for the Soul. My name is Stephen Hiemstra. I am a volunteer pastor from Centreville Presbyterian Church and a Christian author. Today we continue our study of the Beatitudes.
In the Beatitudes, we see that the promises of God are anchored in his unchanging character and we know this because God remains forever meek.
Heavenly father. Thank you for your presence among us this morning. We are grateful that your word still moves our hearts and stimulates our minds. Make your presence especially obvious in this moment and in this place. In the power of your Holy Spirit, open our eyes and give us ears to listen. In Jesus’ precious name, Amen.
Today’s scripture lesson comes from the Gospel of Matthew 5:5. This is the Third Beatitude and a part of the introduction to the Sermon on the Mount. Listen for the word of God.
“Blessed are the meek, for they shall inherit the earth.” (Matt 5:5 ESV)
The Word of the Lord. Thanks be to God.
A famous confrontation between Jesus and the Pharisees begins with a difficult question: “Is it lawful to pay taxes to Caesar, or not?” (Matt 22:17) If Jesus answers yes, the Hebrews will be mad at him. If he answers no, he will have legal difficulties with the Romans. This question does not have an obvious answer.
“Show me the coin for the tax. And they brought him a denarius. And Jesus said to them, Whose likeness and inscription is this? They said, Caesar’s. Then he said to them, Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” (Matt 22:19-21)
In other words, Jesus redefined the question and challenged them to deepen their faith in God—in whose image they were created—and not to focus on political things that they cannot change.
The story of the response of Jesus to the difficult question is an example of a concept known by experts as fogging. Fogging is an answer that responds only to the part of the question that you agree with. In this example, Jesus continues the conversation about taxes but he changes the focus to the coin used to pay the tax. The coin offers an opportunity to give a lesson about God without falling to a political trap and without appearing defensive in front of his opponents.
This last point is important for us because every day we talk with difficult people and fogging is a technique to remain civil during a conflict when it is much easier to become emotional or to feel the stress. It is useful because when we have an appropriate answer to a difficult person, we are not victims; we are not defensive; we are Christians that respect and utilize the wisdom of Christ. It is also an example of how to be meek like Jesus in our everyday life—meek is not weak or as Jesus said:
“Blessed are the meek, for they shall inherit the earth.” (Matt 5:5)
The Third Beatitude appears only in Matthew and in the Greek, the language of the Old Testament, meek means: “… Not [being] overly impressed with a sense of self-importance, gentle, humble, considerate” (BDAG 6132). Meek is like the character of a person who applies the concept of “poor in spirit”, which we find in the First Beatitude, and which is shown not less than three times in Matthew:
- “Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.” (Matt 11:29)
- “Say to the daughter of Zion, Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.” (Matt 21:5) 
- “And the high priest stood up and said, Have you no answer to make? What is it that these men testify against you? But Jesus remained silent.” (Matt 26:62-63)
These three events—the invitation of Jesus to be disciple, his humble entrance into Jerusalem, and his silence during his trial—demonstrate the humility of Christ. The humility of Christ is also observed in the writings of the Apostles—Peter, James, and Paul.
From all of this evidence, it is obvious that humility is very important to Jesus in the New Testament. But, no one normally wants to be humble—we have to learn to be humble.
Is it possible that God also learned to be humble? (2X)
This curious question over the God changes during the period of the Bible is very important in today’s theological conversations because if God changed during the history of the Bible, then he can change in our time as well.
I will be very brief. Here I will use an argument from the law and the prophets, like Paul and many other rabbis.
Point One: God acts as someone very meek in spite of the sin of Adam and Eve.
In the Books of the Law we see that God looks meek and gentle. For example, in Genesis before “God sent him [Adam and Eve} out from the garden of Eden” (Gen 3:23), “God made for Adam and for his wife garments of skins and clothed them” (Gen 3:21) like a mother prepares her kids for the first day of school. God had every right to zap them both and create new people, but he did not do that. He did not do that because he had compassion on them and made provision for them, in spite their sins and against his own rights and power. In this context, God appears meek.
Point Two: God is humble like his good friend, Moses.
Here in the Books of the Law, only Moses is described as humble, as we see in the Book of Numbers, where it is written:
“Now the man Moses was very meek, more than all people who were on the face of the earth.” (Num 12:3)
But, many times friends share very similar personal characteristics. Consequently, the implication is that probably God is also meek like his very good friend, Moses.
Point Three: The Books of the Prophets describe the Messiah as meek.
The Books of the Prophets are all the books of the Old Testament that are not among the Books of the Law. Here we find that humility is a characteristic expected of the Messiah. The most famous example was cited above in Matthew and comes from the Prophet Zachariah:
“Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.” (Zech 9:9)
It is obvious also in the prophets that humility is a characteristic of God reflected in his people, as an important part of his image. For example, we see in the Psalms:
“He leads the humble in what is right, and teaches the humble his way.” (Ps 25:9)
And we find in the Psalms our Third Beatitude, in so many words:
“But the meek shall inherit the land and delight themselves in abundant peace.” (Ps 37:11)
Therefore, we see in the law as in the prophets that God was meek and he did not need to learn to be meek because he was already meek in creation. This is very good news because the character of God does not change over time and is immutable yesterday, today, and always.
The implication is that, just like the character of God is immutable and does not change, the Bible is also reliable and the promises of God are good forever. Thanks be to God!
Almighty Good, Beloved Son, Ever-present Spirit, we give praise because you do not change and offer your gracious love and consolation in painful times and times of loss. Cleanse our hearts of evil passions that lead us to sin and lead us to violence against other people. Give us a character that is deep in your wisdom. In the precious name of Jesus, Amen.
 See: Savage (1996, 57-62).
 Also: “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.” (Zec 9:9)
Bauer, Walter (BDAG). 2000. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. ed. de Frederick W. Danker. Chicago: University of Chicago Press. <BibleWorks. v .9.>.
Savage, John. 1996. Listening and Caring Skills: A Guide for Groups and Leaders. Nashville: Abingdon Press.