By Stephen W. Hiemstra
A lot of people scoff at the idea that salvation and eternal life are real because of skepticism about the resurrection of Jesus Christ. The Apostle Paul, for example, writes about the importance of the resurrection for our faith in these terms: “if Christ has not been raised, then our preaching is in vain and your faith is in vain.” (1 Cor 15:14) The resurrection of Christ implies that Jesus lives and will return in the future to bring us home to our true residence in heaven.
The Mechanics of Resurrection
Knowing that the future is in Christ, through faith we know that the future is secure and is good, because we serve a God who loves us and is himself holy and good. Jesus is our rock, as he reminds us:
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.” (Matt 7:24-25)
But not everyone is convinced. How do we know the sequence of events in our salvation and the path to our eternal life?
The Apostle Paul, who met the Risen Christ on the Road to Damascus, answered this question this way:
“that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.” (Phil. 3:10-11)
In other words, I know that I will be raised from the dead because I have shared in Christ’s suffering and death.
Faith and the Soul
In his letter to the church in Corinth, Paul writes again this subject:
“For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body– Jews or Greeks, slaves or free– and all were made to drink of one Spirit. For the body does not consist of one member but of many.” (1 Cor 12:12-14)
Here Paul is talking specifically about the nature of the church, but a second interpretation is possible.
In Christian thinking, we often talk about the soul, which today we might refer to as our identity. In Hebrew thinking the word soul implies body, mind, spirit, and the people who will are in relationship with. When we come to Christ, we invite the Holy Spirit into our lives, which means that we are also from that point forward in relationship with God. Our soul has forever changed. Much like we are one body in Christ (the church), we are also one with God, who is eternal.
Being one with God implies that our identity is now held in common with the people of the church and with God. Because God is eternal, being in union with God implies that our identity is now eternal.
Example from Alzheimer’s Disease
For those of you unaccustomed to this notion of shared identity and the soul,
what happens to your identity when your mind is taken over with a disease, like Alzheimer’s? Do you stop being a person? Do you loose your identity because you no longer remember who you are? Not at all. When you meet a person with Alzheimer’s disease, their identity is retained, at a minimum, by the people around them who order their favorite foods and tell their stories.
It is no different when we die. When we die, our identity is retained not only by all of the people that knew us, but also for the Christian by the Holy Spirit, who is eternal. God who created us from dust can easily recreate us, complete with our identity, our souls, because we are in relationship.
Salvation and Eternal Life
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Author site: http://www.StephenWHiemstra.net, Publisher site: http://www.T2Pneuma.com.