Hauerwas and Willimon: Christians as Colonists, Part 2

Hauerwas and Willimon, Resident AliensStanley Hauerwas and William H. Willimon.[1] 2014. Resident Aliens: A Provocative Christian Assessment of Culture and Ministry for People Who Know that Something is Wrong (Orig pub 1989). Nashville: Abingdon Press. (Goto Part 1)

Review by Stephen W. Hiemstra

Fundamental to the problem of the postmodern church is grasping for how much society has changed. In Christendom, a sense of right and wrong permeated the entire culture—even those that never entered a church shared Christian morality even if reluctantly. An important problem in postmodern culture is its fragmentation—kids frequently introduce themselves by who they listen to and prefer communication with friends, not in person, but by texting. One gets the impression that for a boomer a FB friend is an acquaintance, but for a millennial a FB friend is a intimate—in part because of differences in the personal details shared online.


 In their book, Resident Aliens, Stanley Hauerwas and William H. Willimon (hereafter H&W) described the church already in 1989 as:

“The church exists today as resident aliens, an adventurous colony in a society of unbelief…Western culture is devoid of a sense of journey, of adventure, because it lacks belief in much more than the cultivation of an ever-shrinking horizon of self-preservation and self-expression.”(49)

My wife and I had our first child in 1989 right after I received my first job in finance and could afford for the first time the house that we lived in and we attended a church plant in our community that now is a well-established church. We were among the fortunate few because anyone without a post graduate degree still earns probably little more than they did back then.

Church in the Lurch

Churches not serving the fortunate few were already struggling back in the 1980s and have lost members, especially young people, ever since. H&W observe:

“An army succeeds, not through trench warfare but through movement, penetration, tactics.(54)

The old saying goes, the best defense is a good offense, yet most churches never learned to play offense because in Christendom evangelism consisted primarily in keeping those that showed up on Sunday morning. If no one shows up, they are lost as to what to do.

The Importance of Story

The church played defense pretty much throughout the modern era. In attempting to respond to the unscientific nature of faith, churches used abstract concepts, like “God is love”, to communicate the Gospel, but for the most part such abstractions merely served to vaccinate people against real Christianity. Conceptual—ersatz or cultural— Christianity is sterile and cannot reproduce itself.

H&W write:

“How does God deal with human fear, confusion, and paralysis? God tells a story: I am none other than the God who ‘brought you out of the land of Egypt, out of the house of bondage.’ (Deut 5:6)”(54)

 At its heart, the Gospel is the story of Jesus, not the concept of Jesus! We cannot understand and appreciate the Gospel unless we follow Jesus and participate in his story. (55) For postmoderns, it’s all about narrative and the Good News is that the church has the best story around—if it is willing and able to tell it.


In part one of this review, I have outlined a few key points and summarized the book. In part two, I will endeavor to engage their arguments in more depth.

In Resident AliensStanley Hauerwas and William H. Willimon outline an approach to a post-Constantine church from perspective of the church and Christian ethics. The text is engaging and is often cited as a follow up to John Howard Joder’s The Politics of Jesus(Grand Rapids: Eerdmans, 1972), which they frequently cite.


[1]https://divinity.duke.edu/faculty/directory. @Stanleymemelord

Hauerwas and Willimon: Christians as Colonists, Part 2

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