By Stephen W. Hiemstra
How do we know what we know is true?
The end of the modern era spells the end of the modern pretension that we can logically prove that objective truth is knowable and provable. It is not. Because it is not knowable and provable in the abstract, proof requires that truth be knowable and provable to a human audience. An argument must both make sense and feel right in the context of the human condition. In the context of a confusing and dangerous world, who has the best story, one that you can bet your life on?
The Gospel Story
The Gospel story is the story of Jesus’ birth, life and ministry, death, and resurrection. This story is the focus of the four Gospels—Matthew, Mark, Luke, and John—in the New Testament and of faith statements, like the Apostle’s Creed.
Christianity began in a graveyard with the resurrection. The resurrection could not have occurred without Jesus’ crucifixion and death which was, in turn, associated with his life and ministry. Because Jesus’ life and ministry was chronicled looking back from the resurrection, each sentence in the New Testament should be prefaced with these words: Jesus rose from the dead, therefore . . . Jesus’ life, ministry, suffering, death, and resurrection are the Gospel story.
Christians, like Mary Magdalene, are the ones running from the cemetery to tell the rest of the world that Jesus lives (Matt 28:8).
After the Gospels themselves, the story of Jesus is the subject of many New Testament sermons by both Peter (Acts 2:14–41; 10:34–43) and Paul (Acts 13:16–41).
Context for the Gospel
In Genesis 11:1-9 we read the story of how men schemed to build a tower up to heaven to force God to come down and bless their city. The God who created heaven and earth (Gen 1:1) looked down on this effort and just laughed. These devious and obviously stupid men thought that they could manipulate a god that stood outside of time and space having created both. To prevent further foolishness, God confused them with different languages so that they would not be able to scheme together any further.
Because God transcends the material world and time itself, no physical or metaphysical tower can reach up to heaven.Towers, temples, religions, philosophies, and sciences are all equally vain. God must come down to us; we cannot reach up to him. The story of God’s efforts to reach down to us is recorded in scripture; he himself came down in the person of Jesus of Nazareth (Matt 1; Luke 1). God reversed the curse of Babel on the day of Pentecost with the giving of his Holy Spirit and the founding of the church (Acts 2), the oldest, continuous institution known to humanity.
But this story is not over; the church is not a museum of the past. Jesus points to the future and promises to reunite with his disciples:
“And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” (John 14:3)
Because the future is in Christ and we worship a loving and all powerful God, we know that our future is secure. In the midst of the traumas and tribulations of life, our hope is assured.
The Better Story
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Author site: http://www.StephenWHiemstra.net, Publisher site: http://www.T2Pneuma.com.