The Pathological Culture

Stephen W. Hiemstra, Simple Faith

At this point, it is helpful to return to a question posed earlier in our discussion of proper mental function in view of culture. What if a culture evolved that, far from supporting and sustaining proper function, made proper function more costly and unlikely? Would we see more dysfunction, anxiety, and suicide as people found it harder to thrive and survive?

Proper Mental Function and Rational Culture

If as Plantinga (2000, xi, 153-154) argued proper mental function is a requirement for warranted faith, then it is also required to meet the demands of rationality, which drives our earlier understanding of culture as a deviation from perfect rationality. Much like a traditional, modern, and postmodern cultures are deviations from perfect rationality, one could argue that secular culture is a deviation from perfect Christianity.

The Apostle Paul appears to be focused on this line of thinking when he writes about God’s peace:

“…whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things…” (Phil 4:8)

We can infer from Paul’s bracketing in verses 7 and 7 of this verse with God’s peace that when we take Christ as our role model we become more truthful, honorable, pure, lovely, and commendable. I could see Plantinga adding more rational to Paul’s list.

A Breakdown in Authority

If God is no longer a transcendent reality for most people, then obviously leaders in society no longer feel accountable for their actions outside of a political context and the organizing context for political action never extends beyond law. If postmodern society is also suspicious of all formers of authority (Blamires 2005, 132-133),  then our models of proper mental function and perfect rationality start to show wear and tear.

One explanation for this wear and tear is that the vesting of authority in parents, teachers, preachers, police, and government officials offers coherence and consistency to culture that is mostly dispersed in postmodern culture. Deconstructionism, a postmodern philosophy that is suspicious of all authority figures, disenfranchises traditional and modern leaders, via lawsuits and frivolous attacks, reducing the incentive to invest in leadership roles that previously gave stability to the culture.

Another explanation is that postmodernism no longer share Christian presuppositions that gave a foundation to objective truth during the modern era. Most moderns grew up in at least a nominally Christian environment, much like Nietzsche who was the son of a Lutheran pastor. Even if they rejected Christian faith, they knew its foundations. By contrast, many postmoderns are like sons of Nietzsche who have little or no experience with Christian beliefs and, because of the politics of suspicion, are not open to learning about it.

Thus, both practical and theoretical reasons can be cited for why postmodernism is not provide a stable foundation for unified national culture. Instead, it tends to decay into the formation of subcultures (tribes) that pursue their own interests at the expense of the larger society.

Formation in the Home

Consider the problem of raising children. Research by Stinnett and Beam (1999, 10) reports six characteristics of strong families:

  1. Commitment—these families promote each other’s welfare and happiness and value unity.
  2. Appreciation and Affection—strong families care about each other.
  3. Positive Communication—strong families communicate well and spend a lot of time doing it together.
  4. Time Together—Strong families spend a lot of quality time together.
  5. Spiritual Well-being—whether or not they attend religious services, strong families have a sense of a greater good or power in life.
  6. Ability to Cope with Stress and Crisis—strong families see crises as a growth opportunity.

What happens when both spouses work, neither feels like they are in charge, and the family finds itself under economic and time pressure? The strong family model outlined here breaks down. Assuming a strong family starting out, stress shows up potentially in all six characteristics outlined as time and economic pressure are increased.

A key point in unifying these different models of behavior as it pertains to raising children is that adults are present and fully attentive to the children. When television becomes the primary baby-sitter and the adults are buzzing to and from work and activities for the children, the children are not formed rationally or in the image of Christ. It is not unusual in my home town to observe children roaming in packs through the neighborhoods and to hear complaints from libraries, neighborhood pools, and church vacation-Bible school leaders that children are simply abandoned for long periods of time by their parents during the summer. 

The model of strong families clearly is being tested severely in our society.

Signs of Wear and Tear

News reports and studies showing a stagnating standard of living, drug use, declining fertility rates, lower life expectancy levels, and record levels of suicide all point to a culture under stress.⁠1 This stress leads to greater deviations from rationality because highly rational decisions require time and energy that are no longer available. In this environment we expect cultural change to occur more rapidly and, because of stress, we expect traditional subcultures to become more pronounced, as argued earlier. 

Broken Glass Theory

While the exact time-path and particular difficulties cannot be exactly forecasted, the general trends are obvious and dysfunction in one area of society increases the likelihood of contagion elsewhere. In his book, Serious Times, James Emory White (2004, 158) highlighted of the broken glass theory of criminologists James O. Wilson and George Kelling (1982). The idea is that crime is contagious. It starts with a broken window and spreads to an entire community. 

Cleaning up trash, graffiti, and broken windows and minor violations of law through increased emphasis on foot patrols by police, New York City substantially reduced crime in the 1980s. For those of us who grew up scared to walk the streets of New York, this reduction in crime was a big deal. Pushback against this program came later as not everyone was happy about the increased police presence in the neighborhoods.

The broken glass theory has a familiar ring: “I am the LORD who brought you up out of Egypt to be your God; therefore be holy, because I am holy.” (Lev 11:45). If attending to the appearance of neighborhoods in New York helped reduce crime, how much more couldn’t focusing on our own sin and weakness and forgiveness in Christ improve the quality of life in our families, churches, and communities?

References

Bernstein, Lenny. 2018. “U.S. life expectancy declines again, a dismal trend not seen since World War I.” Washington Post. November 29. 

Blamires, Harry. 2005. The Christian Mind: Hoe Should a Christian Think? (Orig Pub 1963) Vancouver: Regent College Publishing.

Plantinga, Alvin. 2000. Warranted Christian Belief. New York: Oxford University Press.

Stinnett, Nick and Nancy  Stinnett,  Joe Beam, and Alice Beam (Stinnett and Beam). 1999.  Fantastic Families:  6 Proven Steps to Building a Strong Family.  New York:  Howard Books.

Tavernise, Sabrina. 2016. “U.S. Suicide Rate Surges to a 30-Year High.” New York Times. April 22. Online: https://nyti.ms/2k9vzFZ, Accessed: 13 March 2017.

White, James Emery. 2004. Serious Times: Making Your Life Matter in an Urgent Day. Downers Grove: InterVarsity Press.

Wilson, James Q. and George L. Kelling. 1982. “Broken Windows: The Police and Neighborhood Safety.” Atlantic Monthly. March.

Footnotes

1 (Tavernise 2016); Bernstein 2018).

A Pathological Culture

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Author site: http://www.StephenWHiemstra.net, Publisher site: http://www.T2Pneuma.com.

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