Value of Life

Stephen W. Hiemstra, Living in Christ

By Stephen W. Hiemstra

The value of human life has been neglected in many controversies in recent years. Once believed to have infinite value because we are created in the image of  God, the chipping away of this value has been dramatic during our lifetime.

The Lord’s Prayer reminds us to honor God’s name in keeping with the Third Commandment—do not take the Lord’s name in vain—because all the other commandments are leveraged on it (Exod 20:7). Why keep the other commandments, if we dishonor God’s name?

Intrinsic versus Market Value

The practical implications of honoring God arise because we are created in God’s image. Because we are created in the image of God, human life has intrinsic value—value in itself that does not change with life events. Because life has intrinsic value, we cannot accept discrimination, injustice, abuse, mistreatment of prisoners, weapons of mass destruction, euthanasia, abortion, designer babies, and a host of other detestable practices. Our human rights—a concept based on intrinsic value—exist because we are created in the image of a Holy God.

Our capitalist society focuses, not on intrinsic values, but on market values. Market values change with circumstances that are volatile. Your market value as a person implicitly depends on your productivity. If you are young, old, or unable to work, then you are a dependent and a burden on working people. The focus on market values inherently disrespects God’s image. When God is not honored; neither are we.

The strong influence of market values on our self-image explains, in part, is why depression rates tend to be highest among population groups—like young adults and senior citizens—who are unable to work. The rate of depression, suicide, anxiety disorders, addictions, and divorce appear to be correlated, in part, with changing job prospects.

Honor and Idolatry

When God’s name is dishonored, we also become more prone to idolatry (Rom 1:21-23). Why worship the God of the Bible when my income and status in society depends more on my family legacy, education, and hard work? So I naturally run to all sorts of substitutes for God that work, like insurance, to manage the ups and downs of life. Alternatively, I can obsess about the security of my home, spouse, and family.

The implications of honoring the name of God come together in the debate over euthanasia—the right to die. If my self-image and my dignity in society are both increasingly subjected to the same market values, then I will surrender myself to assisted suicide precisely when I need support from my family. And, of course, they will agree because I have become a burden both financially and emotionally. Consequently, euthanasia is evil masquerading as compassion. We are created in the image of a holy God who declares that life is good and sacred (Gen 1:31).

Link to Ethics

The question in ethics is on what you do about your faith.

When someone is speaking, do you honor them by listening or go to that happy place in your mind? Do you know the name of the janitor in your office or only the names of your supervisors? How do you show that the people in your life, including those really annoying people, are created in the image of God? 

Ethics is about who we honor and the choices we make.

Value of Life

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