Holt Chronicles Christian Spirituality, Part 2

Holt reviewBradley P. Holt.[1] 2017. Thirsty for God: A Brief History of Christian Spirituality. Minneapolis: Fortress Press.

Review by Stephen W. Hiemstra

Christianity is boring from an Eastern perspective because God created us and, in Jesus Christ, provided the means of our salvation—we must simply accept God’s gifts of creation and salvation. The role of pilgrimages to holy places; special clothing or food; knowledge of the divine; and the spiritual disciplines are presumably incidental for Christians. We must merely follow Christ’s example and live it out in our relationships with others. These other activities have entered some Christian traditions, but they often differ radically between groups.

 Introduction

In his book, Thirsty for God, Bradley Holt surveys a wide range of Christian traditions with:

“…a conviction that Christianity is not only Western religion, that the old books are still worth reading, and that Christians are often unaware of the great resources available to them from sisters and brothers of distant times or places.”(xi)

This survey is helpful in distinguishing among more familiar traditions and adding others that are less familiar from years past or from non-Western sources. In this respect, Holt reviews these categories from the ancient church to offer a template—themes—for distinguishing traditions:

“We see in the first six centuries the beginning and development of certain themes in Christian spirituality that are significant to the present day: worship and sacraments, charisms, witness unto death, spiritual disciplines, monasticism, and mysticism.”(59)

If we take the sacraments as an example, the Protestant churches have fewer sacraments than the Catholics and sacraments play a more important role in Catholic services and pastoral care than in the Protestant tradition. Thus, focusing on the sacramental theme, it is easier to distinguish Protestant and Catholic spirituality.

Celtic Spirituality

One aspect of my personal journey of faith in seminary and beyond has been to understand my own history and spirituality better as I learn about other practices. My mother’s family, for example, is Scotch-Irish and rather less than observant in their religious affiliations while my father’s family is uniformly Dutch with strong commitments to the reformed tradition.

When I write:

Myself, when I am anxious at the end of the day, I retire with a good book to my front porch to enjoy a cool breeze, listen to the birds, and watch the sun set through the trees. Here God’s presence comforts me.

such observations seem a bit out of place in the highly rational reformed tradition, but the Celtic tradition is long known for its special fondness for God’s creation. Holt wrote an entire chapter on “Christian Spiritualty and Ecology,”which aptly described a part of my own spiritual experience that remained implicit, not explicit, in my thinking and writing.

One of the many fun facts that Holt offered was that private confession, now practiced by the entire Roman Catholic church, started in the Celtic tradition (79).

The Jesus Prayer

I found Holt’s discussion of the Jesus Prayer most interesting. In English, the most common form of the Jesus Prayer is: “Lord Jesus Christ, have mercy on me.”(97) This breath prayer closely resembles the prayer of the Publican in Luke 18:13: God, be merciful to me, a sinner!”(ESV) The Jesus Prayer is attributed to various monks going back to the fifth century, especially Evagrius, who would repeat the prayer constantly throughout the day (98) following Paul’s admonition to pray without ceasing (1 Thes 5:17).

While I have been aware of the Jesus Prayer for many years, its use only became significant to me when I worked in a psyche ward at Providence Hospital. Psyche patients often obsess about traumatic and perceived traumatic events in the past, a problem known as rumination. Because such patients have trouble distinguishing fact from illusion, such ruminations about the past amply their perceived trauma and divert them from thinking more productively about their own present or future. Sister Maureen advised me to instruct such patients to substitute the Jesus Prayer for this negative self-talk and thereby to break the rumination cycle, a kind of cognitive therapy for these patients. It works for the rest of us as well.

Assessment

Part one of this review gives an overview while part two will provide more detailed examples.

Bradley P. Holt’s Thirsty for God provides a thorough overview of Christian spirituality with a rich, annotated biography of significant authors in the field. Western and non-Western authors are discussed. Among the Western authors, Holt is balanced in his treatment of Protestant and Catholic influences. Although he writes for an academic audience, his writing is accessible and informative.

Footnotes

[1]https://www.augsburg.edu/faculty/holtb.

Holt Chronicles Christian Spirituality, Part 2

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