By Stephen W. Hiemstra
One of the most important roles that Christian leaders play is distinguishing orthodox Christian beliefs from beliefs from other religions. If our spirituality is practiced theology, then right action follows primarily from right beliefs.
Let me focus on two deviations from orthodox Christian belief. First, why do Christians believe in original sin? Second, why does Christ provide the exclusive path to God’s salvation?
Original sin describes the action of Adam and Eve in breaking God’s command not to eat from the fruit of the tree of the knowledge of good and evil (Gen 2:17; 3:6). As a consequence of this first act of disobedience to God, God cast Adam and Eve out of the Garden of Eden. A holy God cannot tolerate the presence of unholy human beings.
Ever since, humanity has been tainted by this sin. Because of the doctrine of original sin, Christians are seldom surprised by sinful behavior and the existence of evil and considerable effort has been made over time to promote moral behavior, avoiding sin and embracing godliness.
Recently, some have questioned the doctrine of sin arguing that humanity is basically good and teaching morality is unnecessary because it only induces guilt among those taught.
An important implication of this new teaching is that basically good people have no need of salvation from sin or reconciliation with God. Thus, Jesus cannot have died for our sins, as the New Testament teaches (e.g. 1 Cor 15), and need not have been divine, because no divine intervention was necessary to reconcile us with God. Jesus may be a great teacher or prophet, but is not the son of God.
Thus, original sin, as taught in scripture, is a key to understanding our need for salvation and Christ’s work on the cross to bridge the gap between a holy God and unholy human beings. Unfortunately, those who believe we are basically good cannot be saved because they do not believe salvation is necessary.
The Exclusivity of Christ
Holiness is not the only gap that needs to be bridged between us and God. God creating the heavens and the earth (Gen 1:1), which means that God created time and space—attributes of the created universe. Like carpenters must be separated from the book shelve that they built, God stands outside the universe that he created.
Standing apart from the universe is what theologians refer to as transcendence. God’s transcendence implies that we cannot approach God because we are locked inside time and space. Existentially we cannot reach out to God; he must reach out to us. As Christians, we believe that God reached out to humanity in the person of Jesus Christ, who is both God and man—a necessary attribute to bridge the existential gap between us and God (Heb 7).
The creation account in Genesis thus eliminates the possibility that the pantheists are correct, that God is in every living and inanimate things, because God stands apart from his creation. Also eliminated is the Jainist notion of multiple paths up the mountain to God—God’s transcendence implies there are not paths up the mountain—God must come down. Christ is also not just another avatar (an incarnation of of Visnu bridging the gap between God and humanity) because his sacrifice on the cross bridged the gap between God and humanity for once and for all—there is no need for God to reach out a second time.
Orthodox Christianity grew up in the polytheistic environment of the first century, distinguished itself from many other religions, and thrived to become the one and only truly world religion. Christian leaders today need to understand this history in order to witness in the postmodern world where communication and borders are relatively porous. Fear of other religions stems primarily from ignorance of the strengths of our own faith in Jesus Christ.
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Author site: http://www.StephenWHiemstra.net, Publisher site: http://www.T2Pneuma.com.