“if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” (Rom 10:9 ESV)
By Stephen W. Hiemstra
Christianity began in a graveyard with the resurrection (Ps 16:10). The resurrection could not have occurred without Jesus’ crucifixion and death which was, in turn, associated with his life and ministry. Because Jesus’ life and ministry were chronicled after the resurrection, each sentence in the New Testament should be prefaced with these words: Jesus rose from the dead, therefore . . . Jesus’ life, ministry, suffering, death, and resurrection are the Gospel story, which we know because after the Gospels themselves, sermons by both Peter (Acts 2:14–41; 10:34–43) and Paul (Acts 13:16–41) all focus on Jesus’ life story.
Just before his death the Apostle Paul writes from prison:
that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. (Phil 3:10-11)
In other words, the Jesus story—life, ministry, suffering, death, and resurrection—was for Paul a template for the Christian journey of faith, beginning with the end in mind. Yet, we know that the end of the story—like its beginning—is in Christ and provides Christian hope (1 Pet 1:3).
While our eyes remain on the prize (Phil 3:14) and our expectations for the end times, our relationship with each member of the Trinity sustains us day to day. The Holy Spirit is with us, empowers us, and helps us to break the power of sin. Jesus Christ’s life and ministry models a faithful life in a stressful world. God Our Father demonstrates love, grace, and sovereignty over all earthly powers. Because of God’s sovereign power and presence, our hope of the resurrection transforms into our hope in Christ (Col 1:24).
Begin with the End in Mind
The resurrection accordingly influenced how early Christians read the Beatitudes, as in: Jesus rose from the dead, therefore “Honored are the poor in spirit, for theirs is the kingdom of heaven.” (Matt 5:3) Notice that the Beatitude explicitly refers to the kingdom of heaven—a place of healing and rest where the resurrected are assumed to go. Because early Christians read this Beatitude in view of the resurrection, so should postmoderns.
More typically, postmoderns read the Beatitudes as “pie in the sky”—unobtainable and unrealistic. But how much risk is there in buying a stock if you already have tomorrow’s stock report? If tomorrow’s paper eliminates today’s risk, why dawdle in buying the stock? Unobtainable and unrealistic goals suddenly become reasonable— in light of the resurrection common fishermen become extraordinary apostles.
Knowing that the end of the story is in Christ, the Beatitudes outline the three tensions in our spiritual life: our inward tension with ourselves (poor in spirit, mourning, and meekness), our upward tension with God (righteous, merciful, and pure), and our outward tension with the world (peacemakers, persecuted, and reviled). Inward tension exists, but we know the Holy Spirit will guide us. Upward tension exists, but we know that God loves us. Outward tension exists, but we have Christ’s example in seeking reconciliation and an open door to the future (Rev 3:20).
Tension was not the Plan
Because of our reconciliation with God, we know that our sinful nature which drives this tension was not part of God’s original design. Breaking God’s design, sin emerged in the Garden of Eden as Adam and Eve turned away from God and allowed sin to enter their lives (Gen 3:6). Yet, even as sin entered the world and tensed up our lives, God provided for our restoration through the death and resurrection of Jesus Christ (Gen 3:15).
Jesus rose from the dead, therefore our faith starts with God, not with us.
Gospel as Divine Template
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