Rice Reclaims Reformed Spirituality

Howard Rice, Reformed Spirituality

Rice Reclaims Reformed Spirituality

Howard L. Rice.  1991.  Reformed Spirituality: Introduction for Believers. Louisville:  Westminster/ John Knox Press.

Review by Stephen W. Hiemstra

As a lifelong Calvinist and seminary graduate, Howard L. Rice’s Book, Reformed Spirituality: Introduction for Believers, came as a surprising find. The term, spirituality, has a New-Age ring to it. In reading about spiritual practices, I  accordingly assumed that I was straying from the reformed tradition. Thanks to Rice, I no longer feel that way.

Introduction

Rice organizes his book into eight chapters, starting with an introduction and followed by seven topical chapters.  The topics addressed are informative:  The experience of God, problems and possibilities, prayer, study, consultation, the practice of discipleship, and discipline in the Christian life.  None of these topics come as a surprise.  The introduction starts with the Heidelberg Catechism: What is your only comfort in life and in death?  (7).  At the time of publication, Rice was chaplain of the Seminary and a professor of ministry at San Francisco Theological Seminary.

Spirituality Defined

Rice defines spirituality as:  the pattern by which we shape our lives in response to our experience of God as a very real presence in and around us (45).  He notes that:  spirituality demands letting go of control, taking emotions seriously, and emphasizing being as of equal value with doing (49).

Rice highlights the Puritan experience in explaining the reformed tradition (12). For Puritans, the preferred term is piety, not spirituality, reflecting the reformed suspicion of private revelation and guarded attention to the more colorful spiritual gifts. In worship, Reformed spirituality focuses more on scripture and the sermon while, in individual practice, it focuses more on prayer and meditation.

Importance of Theology in Reformed Spirituality

Rice emphasizes the importance of theology in the reformed approach to spirituality. For example, Richard Baxtor (1615-1691; 37) sought renewal of his congregation through personal instruction in the catechisms.  While this terribly un-modern technique sounds dated, I know of at least one pastor who successfully used it to energize a youth group.  The catechisms help church members to appreciate the doctrines of the church and to relate them to life.  Theology is not the only lens that Rice employs.  He observes that we encounter God in experiences of conversion, ecstasy, visions and spoken words, intuition, transcendence, and incarnation (30-35).  These observations normally qualify one as a charismatic in reformed circles!

Rice clarifies the role of small groups and church committees in the reformed spiritual life.  Reformed theology is systemic, complex, and complete–small groups and committees help maintain spiritual balance.  For the Calvinist, the spiritual life requires walking with a community of faith.  Rice writes:  that is why corporate worship, hearing the word preached, and sharing in common administration of the sacraments are so central for any Reformed understanding of the spiritual life (53).

Assessment

As a text on reformed spiritually, Rice’s book was unique in helping me understand my own faith practices.  Clearly, I might have benefited from Rice’s systemic presentation at a younger age.  Rice deserves to be studied more than once and is suitable for small group discussion.

Reference

Baxtor, Richard 2007. The Reformed Pastor.  Carlisle:  Banner of Truth Trust.

 

Also see:

Why is Spirituality Important? 

Books, Films, and Ministry

Other ways to engage online:

Author site: http://www.StephenWHiemstra.net, Publisher site: http://www.T2Pneuma.com.

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Barnes Interprets Heidelberg; Offers Postmodern Reading

Barnes_10152013M. Craig Barnes.  2012.  Body & Soul:  Reclaiming the Heidelberg Catechism.  Co-published:  Grand Rapids:  Faith Alive and Louisville:  Congregational Ministries Publishing.

Reviewed by Stephen W. Hiemstra

November 15, 2013 is the 450th anniversary of the publishing of the Heidelberg Catechism (HC).  The HC famously begins with this question:  What is your only comfort in life and in death?  The answer is:  That I am not my own, but belong—body and soul, in life and in death—to my faithful Saviour, Jesus Christ (165).  The HC consists of a 129 questions with answers structured in much the same manner.

The HC is straightforward, yet a bit intimating.  Many protestant communicants continue to study it, yet the prospect of being tested on its contents is intimating—and not only for teens.  The appeal of a short book which talks about the theology and origins of the HC is obvious.

Author Craig Barnes (biography at: http://bit.ly/1bUJLgy) is an intriguing candidate to write an introduction to the HC.  Dr. Barnes has a doctor of philosophy in church history and began 2013 as the new president of Princeton Theological Seminary.  He was previously on the faculty of Pittsburgh Theological Seminary and senior pastor of a church.  Perhaps most interesting is that he also serves as a professor of pastoral ministry.  Being a professor of pastoral ministry implies that his primary job is to teach aspiring pastors the art of pastoring.   It is interesting that this pastor to pastors has placed a high priority on communicating the details of the HC—I like his priorities.

Body and Soul is organized in six chapters around the structure of the HC itself.  Before the HC discussion is an introduction.  After the discussion is a reproduction of the HC itself and a brief set of notes on the history.  The HC reproduced is the new 1988 translation from the German and Latin complete with the scriptural references that were previously not readily available.  This translation represents collaboration between the Christian Reformed Church, Presbyterian Church (USA), and the Reformed Church in America (163).

Chapter 1 is entitled:  The Only Comfort—question 1 (abstracted above).  The chapter starts with three vignettes of people lost in pain—a pastor coming home from a funeral; a firefighter having trouble making ends meet; and a new widower visiting his wife’s grave.  The chapter then proceeds through a number of contemporary problems.  The headings are descriptive:  contemporary anxiety; is religion the answer; an inheritance of faith; help from the sixteenth century; a holy conversation; my only comfort; I belong; to my faithful savior.  Barnes makes a compelling case that the HC is 450 years old but still very applicable to the problems we face today.

Body and Soul is a neat little book. Barnes is an artful story teller who is able to bring amazing historical and theological insights into his presentation of the HC.  Barnes’ stories make his written accessible to a wide audience, much like the Q&A format of the HC itself.

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