Lenten Prayer 2018

Paining of the crucifixion
The Crucifixion

By Stephen W. Hiemstra

Merciful Father,

Have mercy on me, oh Lord, while I observe Lent,

the forty days of preparation for Holy Week and Easter.

In the power of your Holy Spirit, open my eyes as I pray; unstop my ears; may my heart and mind reflect on your infinite mercy.

For mercy, defines who you are and enlivens your other attributes–

“merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.” (Exod. 34:6 ESV)

Because your are merciful, you offer us grace.

Because you are merciful, you are slow to anger.

Because you are merciful, you abound in steadfast love.

Because your are merciful, you display your faithfulness.

We especially see your mercy in the death and resurrection of your son and our savior, Jesus Christ.

Bless us now with the strength to abstain from sin and to reflect on Easter.

In Jesus’ precious name, Amen.


Lenten Prayer 2018

Also see:

Giving Thanks 

A Place for Authoritative Prayer 

Other ways to engage online:

Author site: http://www.StephenWHiemstra.net, Publisher site: http://www.T2Pneuma.com.

Newsletter at: http://bit.ly/Lent-2018

Continue Reading

Kinnaman and Lyon Research Faithful Living, Part 2

Kinnaman and L:yons, Good Faith

Kinnaman and Lyon Research Faithful Living, Part 2

David Kinnaman and Gabe Lyons. 2016. Good Faith: Being A Christian When Society Thinks You’re Irrelevant and Extreme.[1] Grand Rapids: BakerBooks. (Goto part 1; goto part 3)

Review by Stephen W. Hiemstra

The notion that Christianity is irrelevant and extreme feels odd, having grown up at a time when things were different. In the course of one generation, the consensus about how the world worked and our place in it changed dramatically, not only on the street but in the church. Snap, one morning you wake up and, after the coffee kicks in, you realize that the “invasion of the body snatchers”[2] occurred while you slept and pod people now control everything. What do you do now?

In their book, Good Faith, David Kinnaman and Gabe Lyons divide their argument into three sections:

  1. Understanding Our Times.
  2. Living Good Faith.
  3. The Church and Our Future (7-8).

Part one of this review focused on the first section (the invasion of the space aliens above). In the next review (part three), I will address the third section. In this review (part two), I will focus on this second section.

Living Good Faith.

Kinnaman and Lyons offer an interesting contrast involving six principles, which illustrates why Christian faith feels so out of sync today.

Cultural principle 1:

“To find yourself, look within yourself.” (57)

Christian principle 1:

“To find yourself, discover the truth outside yourself in Jesus.” (60)

Cultural principle 2:

“People should not criticize someone else’s life choices.” (57)

Christian principle 2:   “Loving others does not always mean staying silent.” (60)

Cultural principle 3:

“To be fulfilled in life, pursue the things that you desire most.” (57)

Christian principle 3: “Joy is found not in pursuing our own desires but in giving of ourselves to bless others” (60)

Cultural principle 4:

“Enjoying yourself is the highest goal of life.” (57)

Christian principle 4: “The highest goal of life is giving glory to God.” (60)

Cultural principle 5:  

 “People can believe whatever they want as long as those beliefs don’t affect society.” (57)

Christian principle 5: “God gives people the freedom to believe whatever they want, but those beliefs always affect society.” (60)

Cultural principle 6:   

“Any kind of sexual expression between two consenting adults is fine.” (57)

Christian principle 6: “God designed boundaries for sex and sexuality in order for humans to flourish.” (60)

The scariest part of this observation is that many Christians have bought into the cultural principles, first articulated by Roman philosopher Lucretius one hundred years before Christ, and abandoned the Christian ones (59, 62). People forget that the church has been struggling with pagan philosophies from the very beginning.

How do we live the good faith?

Kinnaman and Lyons write:

 “The secret recipe for good faith boils down to this: how well you love, what you believe, and how you live.” (72)

Double Love Command

This is an old recipe for dealing with an old problem and should come as no surprise to those who spend time with their Bible. The authors point to Matthew 22:37-39, which cites the double love command: Love God; love your neighbor. But most people ignore (or misinterpret) the next verse:

“On these two commandments depend all the Law and the Prophets.” (Matt 22:40 ESV)

“The Law” is a rabbinic reference to the Books of the Law (of Moses), which are the first five books of the Bible. “The Prophets” is a rabbinic reference to all the other books of the Old Testament. If you understand what Jesus is saying, then what you believe is not up for grabs—you cannot just interpret love anyway you want. The Old Testament context for love is found in Exodus 34:6 where God provides an interpretative key to the giving of the Ten Commandments:

Interpretative Key to Ten Commandments

“The LORD passed before him and proclaimed, The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,” (Exod 34:6 ESV)

In this context, love (וְרַב־חֶ֥סֶד; rav hesed) is better translated as “covenantal love”—keeping your promises. Keeping your promises is another way of saying living them out, as Jesus’ younger brother James famously says:  “So also faith by itself, if it does not have works, is dead.” (Jas 2:17 ESV)

Consequently, Kinnaman and Lyons’ secret recipe for good faith is no secret to practicing Christians, who naturally spend a lot of time with their Bible.


In their new book, Good Faith, David Kinnaman and Gabe Lyons explore the perceptions that Christian faith is both irrelevant and extreme, employing empirical studies and data to make their case. Their analysis bears examination and discussion by practicing Christians, seminary students, pastors, and researchers.


[1] https://www.barna.com, @BarnaGroup, www.GoodFaithBook.org, @DavidKinnaman, http://QIdeas.org, @GabeLyons

[2] https://en.wikipedia.org/wiki/Invasion_of_the_Body_Snatchers.


Also see:

Books, Films, and Ministry

Other ways to engage online:

Author site: http://www.StephenWHiemstra.net, Publisher site: http://www.T2Pneuma.com.

Newsletter at: http://bit.ly/2wVZtbb

Continue Reading

Prayer for the Church

Ceramic_church_April_16_2012Almighty God, Beloved Son, Spirit of Truth:

We praise you for your mercy, compassion, patience, covenantal love, and truth.

We give thanks for your church, especially Centreville Presbyterian Church, the manifestation of your Holy Spirit, the nurturer of our faith, the community of believers, the organizer of service, the refuge in the storm.

We confess that we the church have not listened to your spirit; we have not always cherished your word; we have not always been salt and light; we have not always borne the burden of others or been a refuge to the weary.

Reconcile her to yourself; revive her faith, return her to your word, embolden her salt and light, strengthen her in perilous times, grant her peace in the midst of chaos.

In Jesus’ precious name, Amen.

Continue Reading

Living into the Image

Doug_and_Christine_08272016bLiving into the Image

By Stephen W. Hiemstra

Service for Recommitment of Vows for Christine Nousheen Hiemstra and Douglas Warren Ferrer,

Centreville, Virginia, September 4, 2016

A quiet little secret in this postmodern age is often overlooked by those of us who seldom read our Bibles: marriage is God’s idea, not ours. Marriage was not enacted by an act of Congress or decreed by the Supreme Court; marriage was not invented by some church committee way or some really popular saint way back when. Marriage was God’s idea which we know because the Bible begins and ends with a wedding.[1]

How do we know? (2X)

The short answer comes in verse 27 of the first chapter of Genesis:

“So God created man in his own image, in the image of God he created him; male and female he created them.” (Gen 1:27 ESV)

In other words, God created us together in his image and, in case there is any misunderstanding, this image couple was given a mission-statement in the next verse:

“Be fruitful and multiply and fill the earth” (Gen. 1:28 ESV).

The vows are then repeated in chapter 2 where we read:

“This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man. Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” (Gen 2:23-24 ESV)

So after the wedding ceremony is over, Adam and Eve are a couple on their own, not living with mom and dad in stark contrast with the custom in pagan societies of the ancient world.[2]

But what does it mean to be created in the image of God? (2X)

The answer to this question is found in our second reading from the Book of Exodus. The context for this verse is that after God gives Moses the Ten Commandments (and after Moses broke the first set of tablets), he says to him directly:

“The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Exod 34:6)

Much like Congress after passing legislation will publish a “conference report” explaining how to interpret the new law, God reveals his character in five key words as a tool for interpreting the Ten Commandments. These five character traits are repeated throughout the Old and New Testaments in different forms, which is the Bible’s way of saying stop and pay attention here. Let’s take a moment to reflect on each of these five traits, as they give insight into God’s prescription for marriage.

The first of these traits is: mercy. Mercy is what you ask the judge for right after you have just admitted that you are guilty. Mercy is unwarranted and undeserved forgiveness.

Christine, offer mercy to Doug when he screws up; Doug, extend mercy to Christine when she has just done it again. When you offer mercy to one another, you honor God and make love possible.

The second of these traits is: compassion. Compassion comes from the Latin expression, with passion, in the sense of having passion out of understanding for someone else. A great example of compassion was going around on social media earlier this year—a policeman was called to grocery store to arrest a woman for shoplifting. She explained that she stole food to give her kids a meal and, instead of arresting her, the policeman bought her a cart load of groceries and drove her home.

Doug, take time to understand Christine when she screws up. Christine, walk alongside Doug when he does not seem to be himself. Understand each other before you criticize each other. Remember the policeman’s heart.

The third of these traits is: patience—be slow to anger. The Hebrew used here literally says:  be long nostrilled!  In other words, take a deep breath; listen; and count to ten before responding when something is not quite what you were expecting. Patience is so under-practiced in our “I WANT IT NOW” generation.  Be a rebel: practice patience!

The fourth trait is two Hebrew words, rav hesed (‎רַב־חֶ֥סֶד), which does not translate well into English. It literally means “great love”, but the context suggests something other than “abounding in steadfast love”. God has just given Moses the Ten Commandments—kind of like a superpower promising a military alliance to a small country in a dangerous neck of the woods. Love here means that you keep your promises—especially when it hurts. I call this “covenantal love”.

In my case, I told Maryam when we were married that I did not believe in divorce. I told myself that I would not let anything come between us in our marriage—not our friends, not our families, not even my own ego. Keeping our marriage vows was the priority over everything, short of my faith in God. For me, that is covenantal love.

The final trait is translated faithfulness. The Hebrew word, emeth (אֱמֶֽת), also means truth.  When the Apostle John says that: “grace and truth came through Jesus Christ” (John 1:17 ESV), he is making an allusion to this very same verse in Exodus and, by inference, is making a divinity claim in reference to Jesus.

Faithfulness and truth go hand-in-hand, yet truth should only (2X) be told in a context of grace, otherwise it will simply not be heard.

Doug, Christine—be truthful with one another, but speak truth only out of love.

In closing, bear the image of God in your life with one another. Practice mercy and compassion, be patient with one another, honor your vows, and speak truth only in the context of love. Bear God’s image and draw closer to God and to one another as you do so. Amen and Amen.

[1] Keller, Timothy and Kathy Keller. The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God. (New York: Dutton, 2011), page 13.

[2] The Bible ends after the Second Coming with the wedding feast of the people of God. (Rev 21:2, 9; Rev 22:17)

Continue Reading

43. Prayers of a Life in Tension by Stephen W. Hiemstra

Prayers_of_a_Life_in_Tension_webHeavenly Father,
We praise you for your gift of salvation available to us through the death and resurrection of Jesus Christ who is our great high priest that transcends our weakness having also been tempted yet without sin (Heb 4:15) For out of Him, by means of Him, and into Him are all things created, sustained, and restored (Rom 11:36). And we are grateful. In the power of your Holy Spirit, work in us to complete our journey from isolation in ourselves to the person that we were created to be, from isolation from others to full persons able to offer hospitality to others, and from isolation from God to people of faith able in your power to cast off sin and idolatry. In the power of your Holy Spirit, enable us to follow the example of Jesus Christ who in life, in death, and in resurrection was merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness (Exod. 34:6). Especially in teachable moments, like persecution. In Jesus’ name, Amen.

Continue Reading

Jesus Models Image Ethics

Life_in_Tension_web“So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord,
but only what he sees the Father doing. For whatever the Father does,
that the Son does likewise.” (John 5:19 ESV)

By Stephen W. Hiemstra

Jesus loves image ethics.

Because we are created in the image of God, God is our model for ethical behavior. In Genesis we read:

“So God created man in his own image, in the image of God he created him; male and female he created them.” (Gen. 1:27 ESV)

The pattern is simple—God does A, we do A; God does B, we do B. Jesus applies this pattern in the Lord’s Prayer several times. For example, we read:

“Your kingdom come, your will be done, on earth as it is in heaven.” (Matt. 6:10 ESV)

The phrase “on earth as it is in heaven” models this pattern. Also, we see:  “and forgive us our debts, as we also have forgiven our debtors.” (Matt. 6:12 ESV)

Here Jesus gets stuck and repeats himself, in case one is hard of hearing:

“For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” (Matt. 6:14-15 ESV)

In six simple verses (Matt. 6:10-15), Jesus repeats this pattern four times! Does a harden heart preclude one from salvation from sin? These verses certainly hold up that possibility.

An obvious application is to reflect all of God character traits:

“…The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness…” (Exod. 34:6 ESV)

If God is merciful, then we are merciful; if God is gracious, we are gracious…Notice how the fifth beatitude reverses this pattern:

“Blessed are the merciful, for they shall receive mercy.” (Matt. 5:7 ESV)

The inclusion of the fifth beatitude of mercy to the exclusion of God’s other character traits establishes mercy as God’s priority. Breaking the pattern through reversal also adds emphasis.

Do you want a blessing? Then, be a blessing! [1]

Simple. Clean. Convicting.

Jesus loves image ethics.


[1] One is reminded here of Abraham’s blessing: “And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.” (Gen. 12:2 ESV)

Continue Reading

Mercy as a Path to Salvation

Life_in_Tension_web“Go and learn what this means, I desire mercy, and not sacrifice.
For I came not to call the righteous, but sinners.” (Matt. 9:13 ESV)

By Stephen W. Hiemstra

It is no accident that we feel the tension with God over the question of mercy. We do not want to admit to our sins (or our need for forgiveness) because we spend most of our lives trying to hide our sin from other people. We deny our sin from morning to night. And it is painful, in turn, showing mercy to other people —we would much rather have them fulfill their promises and pay their debts.

Our problem with mercy is that it requires action.  We would rather talk about love because it is a squishy sort of emotion.  Easy on the action; easy to redefine; easily to confuse with.  We are always in compliance with a law of love, at least in our own minds.  Mercy requires concrete action.  Billy Graham wrote:  “What are some of the areas in today’s world toward which we can show mercy? First: We can show mercy by caring for the social needs of our fellow men…Second: We can show mercy by doing away with our prejudices…Third: We can show mercy by sharing the gospel of Christ with others.” (Graham 1955, 61-65).  Concrete. Doable. Undeniable.  Highly personal.

God’s priority is showing mercy. Jesus cites the Prophet Hosea twice [1] in Matthew after citing the beatitude:

“For I desire steadfast love [2] and not sacrifice, the knowledge of God rather than burnt offerings.” (Hosea 6:6 ESV)

The heart of paganism in the church lies in trying to bribe God with sacrifices other than the sacrifice of our own hearts.  We prefer to bribe God with sacrifices (”burnt offerings”) than own up to our own sin.   Arguing that we are basically good (denying original sin), in effect, denies Christ’s atoning sacrifice on the cross.  That is to say, we don’t need Christ’s mercy and, as a codicil, we do not need to practice mercy with those around us. The echo of Cain’s question still haunts us: “am I my brother’s keeper?” (Gen. 4:9 ESV)

It is interesting that in the Gospel of Luke, the double love command (love God; love neighbor; Matthew 22:36-40) is cited, not by Jesus, but by a lawyer (Luke 10:25-28) who then proceeds to narrow the definition of neighbor [3]. He asks Jesus: “And who is my neighbor?” (Luke 10:29 ESV) Jesus responds by telling the story of the Good Samaritan. At the end, Jesus pulls a Jedi mind trick asking: “Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” (Luke 10:36 ESV) Notice how Jesus substitutes the question—”who proved to be a neighbor” for the question—”who is my neighbor”. Jesus turns a direct object (neighbor) into a verb (to be a neighbor). To this question, the lawyer responds: “The one who showed him mercy.” (Luke 10:37 ESV)

Notice how in the story of the Good Samaritan we started out talking about love, but ended up talking about mercy? God’s identity—

“The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Exod. 34:6 ESV)

—includes both mercy and love, but mercy comes first. Jesus’ brother James makes a similar observation saying:

“For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” (James 2:13 ESV)

Judgment requires truth (אֱמֶֽת) which in Exodus 34:6 is translated also as faithfulness. Mercy also comes before truth and judgment. Interestingly, James has in the citation above restated Jesus’ beatitude in the negative—essentially it is now in the form of a curse—it is a curse to be judged without mercy.

The link of mercy and judgment necessarily brings us back to the atoning work of Christ. The Apostle Peter clearly linked these two ideas when he wrote:

“Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.” (1 Peter 1:3-5 ESV)

It is the mercy of God to provide us a path of salvation to Himself.

[1] Matthew 9:13 and 12:7.

[2] There is tension in the Greek and Hebrew texts on this word. The Greek reads mercy (ἔλεος) and the Hebrew reads love (חֶ֥סֶד).  The citations in Matthew 9:13 and 12:7 go with the Greek.  The translation of Hosea 6:6 in the English Standard Version (ESV) goes with the Hebrew.

[3] Today, the lawyer would not only try to narrow the definition of neighbor, he would narrow the definition of love.


Graham, Billy. 1955. The Secret of Happiness. Garden City, NY: Doubleday and Company, Inc.

Continue Reading

God’s Core Values

Life in Tension by Stephen W. Hiemstra“The LORD passed before him [Moses] and proclaimed, The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” (Exod. 34:6-7 ESV)

God’s Core Values

By Stephen W. Hiemstra

What exactly are God’s core values?

God’s core values are given in Exodus 34:6 immediately following the giving of the Ten Commandments. We know that these values are fundamental for God because they are repeated all most word for word in Psalm 86:15 and 103:8, Joel 2:13, and Jonah 4:2. Interestingly, in the second giving of the law in Deuteronomy 4:31, only mercy is mentioned.

Focus on Mercy

The emphasis in most of these passages on mercy and the de-emphasis in some passages on faithfulness (or truth) suggests that God is soft-hearted. Exodus 34:6 mentions mercy (רַחוּם), gracious (חַנּ֑וּן), slow to anger (אֶ֥רֶךְ אַפַּ֖יִם) or patient, abounding in love (חֶ֥סֶד) and faithfulness (truth) (אֱמֶֽת). Psalm 86:15 repeats all five words in the Hebrew in the same order. Psalm 103 repeats the first four values [1], but drops faithfulness. Joel 2:13 repeats the first five words, but substitutes “relents over disaster” for faithfulness. Jonah 4:2 likewise substitutes “relents over disaster” for faithfulness and swaps grace and mercy.

Interpreting the Ten Commandments

The giving of the core values right after the giving of the law is not an accident. Core values provide guidance on how to interpret law especially when conflicts arise. Law has the benefit of being concrete and establishes specific principles—this is the field of theology (the study of the nature of God). But in application circumstances are often messy and bring these principles into conflict—this is the field of ethics (the study of right and wrong action). As Christians, because we know God through the Bible and His Holy Spirit, we know the mind of God—we know his character.  Exodus 34:6 speaks directly to this question of God’s character.

Story of Jonah

The classic story of the mind of God is found in the Book of Jonah. God called on Jonah to preach repentance to the people of Nineveh. But Jonah hated the Ninevites and caught the next boat out of town going the opposite direction (Jonah. 1:2-3). Why? Because he knew God’s character. When he finally went to Nineveh and preached as God had called him, the people of Nineveh turned from their sin and begged God to forgive them (Jonah 3:9-10). Jonah responded in anger:

“But it displeased Jonah exceedingly, and he was angry. And he prayed to the LORD and said, “O LORD, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.” (Jonah 4:1-2 ESV)

What did Jonah say? In prayer he cited God’s core values as a reason for running away from his assignment to preach to the Ninevites. Why? Because he hated the Ninevites so much that he did not want God to forgive them.

Jonah’s Bad Example

God’s mercy is first among his core values. When we refuse to share the Good News of Jesus Christ with our neighbors, we become like Jonah selfishly trying to keep God’s mercy to ourselves. This refusal puts us in tension both with God and with our neighbors. We are in tension with God because, in effect, we deny God’s mercy and our own identity as ones created in the image of God (Gen 1:27). We are in tension with our neighbors because we have denied them God’s mercy and, potentially, their eternal salvation.  Who are the Ninevites in your life?

Jesus reminds us with a promise: “Blessed are the merciful, for they shall receive mercy.” (Matt. 5:7 ESV)

Aren’t you glad that God’s core values are actually immutable character traits—part of his identity and not of a New Year’s resolution?


[1] Slow to anger is expressed with another expression—long nostriled (אֶ֖רֶךְ אַפַּ֣יִם)—implying the same thing—patient.

Also see:

Bothersome Gaps: Life in Tension 

Other ways to engage online:

Author site: http://www.StephenWHiemstra.net, Publisher site: http://www.T2Pneuma.com.

Newsletter at: http://bit.ly/2vfisNa

Continue Reading

2 Corinthians 3: Lifting the Veil

Art by Stephen W. Hiemstra
Art by Stephen W. Hiemstra

And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God. (Ezekiel 11:19-20 ESV)

By Stephen W. Hiemstra

Did you know that you are Christ’s letter of recommendation?

As I worked to publish my book, A Christian Guide to Spirituality, this year, one of the hardest things for me to do is ask for friends and colleagues to review my book and for well-known authors to read the book and write blurbs. I am too proud; I want to believe that I am independent and self-sufficient.  Asking for recommendations requires that I swallow my pride and admit that I need someone else’s help.  This is usually something painful for me to do.

The Apostle Paul walks this path in chapter 2 of his second letter to the church at Corinth.  Paul poses a rhetorical question, writing:  Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? (v 1)  His response is surprising: You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. (v 2)  In giving the law to Moses, God wrote on tablets of stone; in presenting the Gospel through Jesus Christ through the Holy Spirit, God writes on our hearts (v 3).  We are Christ’s letter of recommendation to the world.

Paul then uses a word that sounds strange to us:  glory.  Glory is a translation from the Greek word, doxa (δόξῃ, BDAG 2077), which means: the condition of being bright or shining, brightness, splendor, radiance. Paul is making reference to experience of Moses when he brought the Ten Commandments down from my Sinai to the people of Israel—

When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God…And when Moses had finished speaking with them, he put a veil over his face. (Exodus 34:29 and 33 ESV)

The glory of God was so profound that Moses himself began to glow!

Paul then begins a comparison between the Law of Moses and the grace of Jesus Christ.  He writes:  For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. (v 9)  The law kills (the ministry of condemnation) while grace gives life (the ministry of righteousness; v 6).  In other words, Paul is saying that if you think that Moses glowed, you will glow even more in the grace of Jesus Christ through the work of the Holy Spirit.  However, Moses’ veil not only covered his face, it veiled the hearts of the people hearing the law (v 15) and prevented them from experiencing God’s grace.  In Jesus Christ, this veil was lifted (v 16).

This is the process of becoming a letter of recommendation.

Continue Reading