By Stephen W. Hiemstra
Faith is indispensable to how we perceive our world, what we consider good and bad, what we invest time and energy in learning more about, and how we make decisions, as I earlier discussed. In mathematical reasoning, faith provides the assumptions on which we base our analysis. When we take the discussion further to ask, why is it important to believe that God is a personal god—a trinity of three persons—we move beyond abstract assumptions and analysis to experience God’s love. God loves us enough to mentor us every moment of our lives, in good times and bad.
One of the most fundamental defenses of faith cited in the Bible arises in a parable told by Jesus:
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matt 7:24-27)
Jesus might easily have addressed a room full of mathematicians because the order and stability of the created universe testifies to God’s existence and sovereignty.
Kurt Gödel, a Czech mathematician, who was born in 1906, educated in Vienna, and taught at Princeton University, is famous for his incompleteness theorem published in 1931. This theorem states that stability in any closed, logical system requires that at least one assumption be taken from outside that system. If creation is a closed, logical system (having only one set of physical laws suggests that it is) and exhibits stability, then it too must contain at least one external assumption. This is why computers cannot program themselves and why depressed people are advised to get out of the house and do something outside their normal routine—the same logic applies to any closed system.
As creator, God, himself, fulfills the assumption of the incompleteness theorem (Smith 2001, 89) not only for us as individuals, but for the universe itself. Most eastern religions fail to grasp the significance of Genesis 1:1—“In the beginning, God created the heavens and the earth.” (Gen 1:1) How can there be an alternative path up the mountain to a Holy God who stands outside of time and space because he created them? Obviously, there is no other path up the mountain because as sinful people we are bound by time and space—we cannot approach a holy god. Humans have tried to build towers up to God since the Tower of Babel (Gen 11:1-6)
God must come down the mountain because we cannot go up it. As Christians, we believe that God came down to us in the person of Jesus Christ, a point reiterated on the Day of Pentecost with the giving of the Holy Spirit. Therefore, the human house really is built on a rock.
In recent years, we have heard occasionally about an expression, WWJD, short for what would Jesus do? The Prophet Isaiah said this of the long anticipated Messiah:
“For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” (Isa 9:6)
Who wouldn’t want a divine counselor? Jesus likewise described the work of the Holy Spirit as that of a counselor:
“And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, for the Holy Spirit will teach you in that very hour what you ought to say.” (Luke 12:11-12)
If God himself, who is omnipresent and omniscient, is our counselor how can we fail?
What is most interesting about God’s willingness to mentor us is not just that we have the world’s most powerful person on our side—actually, an omnipresent, omniscient helicopter-parent would be most unbearable. What is interesting is that God mentored us from the beginning. In Genesis we read:
“Now out of the ground the LORD God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.” (Gen 2:19)
God could have just put Adam and Eve in the Garden of Eden as slave-gardeners, but instead he gave them responsibilities and spent time with them like a loving parent, a theme reiterated in the story of Abraham. God blessed Abraham so that he could be a blessing to others (Gen 12:1-3).
Like Abraham, God mentors and blesses us so that we can mentor and bless those around us. To those for whom much is given, much is expected. Jesus’ sacrifice on the cross for our sins makes possible God’s forgiveness, but we are expected to forgive others (Matt 6:14-15). We are to model God’s love.
Smith, Houston. 2001. Why Religion Matters: The Fate of the Human Spirit in an Age of Disbelief. San Francisco: Harper.
 An example can be seen in economics as applied to price theory. The U.S. economy requires one price be set outside the economy (in the world market) to assure stability. In the nineteenth century, that price was gold, and the system was called the gold standard. Every price in the U.S. economy could be expressed in terms of how much gold it was worth, as the dollar functions that way. Economists refer to this principle as the fixed-point theorem.
Faith in Our Learning and Decision Making
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Author site: http://www.StephenWHiemstra.net, Publisher site: http://www.T2Pneuma.com.