By Stephen W. Hiemstra
What does it mean to be silent before God?
One of the more stunning reminders of the horrors of modern war stands in downtown Berlin in Germany. It is called: Kaiser-Wilhelm Gedächtniskirche (memory church—see right). The church, built between 1891 and 1895 by Kaiser Wilhelm II, burned to the ground by Allied bombing on the night of November 18, 1943, except for the broken west tower. After the war, the people of Berlin built a new church (see below), but left the west tower as a reminder of the horrors of war.
The prophet Zephaniah (1:7).writes: Be silent before the Lord GOD! For the day of the LORD is near…
Why is it so hard to remember?
What is most interesting in Revelations 8 are not the four trumpets, it is the reason for the delay in their sounding.
The apostle John writes: And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel (Rev 8:3-4). The prayers of the saints delay judgment.
Do you believe in the power of prayer?
While some observers speculate that these are imprecatory prayers (damnation prayers such as Psalms 69 and 109), the delay of God’s judgment brings to mind the words of Jesus in the Sermon on the Mount: Love your enemies and pray for those who persecute you (Matt 5:44). The prayers of the saints here echo Abraham’s response on hearing of God’s plan to destroy Sodom and Gomorrah: Will you indeed sweep away the righteous with the wicked? (Gen 18:23).
Do you think that Abraham believed in the power of prayer?
The trumpets should also be familiar. The trumpet calls echo the plagues of Egypt in Exodus 9:22-25, 7:20-25, 10:21-23, and 10:12-15. For example, God commands Moses: Then Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and fire ran down to the earth. And the LORD rained hail upon the land of Egypt (Exod 9:23). Again, the allusion here is the Olivet Discourse (Matt 24).
Why is it so hard just to be silent before the Lord?
1. What does it mean to be silent before God? (Zephaniah 1:7; Psalm 32:3; Proverbs 17:28)
2. What image comes to mind when trumpets are blown in the bible? (Exodus 19:19; Joshua 6:1-4). How many times is the trumpet blown in Revelations 8 and 9?
3. What plagues do we hear about? (Exodus 9:22-25, 7:20-25, 10:21-23, and 10:12-15).
4. How do these scenes compare with the Olivet Discourse (Mark 13; Matt 24; Luke 21)?
5. What woes come to mind in Revelation 8:13? (Luke 6:20-27; Matt 23:12-30)
Chapter 8 of Revelation: Deja Vu
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Author site: http://www.StephenWHiemstra.net, Publisher site: http://www.T2Pneuma.com.
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